Saturday, March 29, 2014

Meager may still have a measure.

So God created man
   in his own image,
   in the image of God
     created he him;
       male and female
     created he them.    Genesis 1:27 KJV

There was a time many years ago when I would think about God and heaven and try to picture what that reality was really like.  Not being much of a picture thinker (I sometimes get confused trying to understand the icons used for public information or computer programs -- to the degree that I have gone into the incorrect restroom before...), the images that came to me were very nebulous.  Most of the time I would see trees and grass and bright lights in a vague place far away.  Mind you, all of this imagery was my own and not something that was being given to me by the Spirit.  As I look back at these attempts to have a 'closer spiritual connection to God,' I realize that I was shy about giving God a real form to picture.  This shyness was probably a proper response to the 2nd commandment (Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above... KJV) or Isaiah 40:18 To whom then will ye liken God? or what likeness will ye compare unto him? KJV.

I am certainly not advocating that we humans should make attempts at getting a clear picture of God in heaven so that we will recognize Him in some visual way.  I certainly believe that the 2nd commandment has enormous importance and should be well understood as to how it impacts our lives.  However, it seems to me that humans suffer from a shyness that can be well exploited by evil in that their understanding of God is founded on a deliberately nebulous picture.  When God made man in His image, God revealed that, at minimum, He has a presence and physical expression that endures and that can be copied on a minor scale. As C.S. Lewis teaches, the elements of the higher medium being expressed (transposed) into the lower medium.

The point of attack of the enemy is often to leverage the issue of anthropomorphism.  Theologians properly teach that God's descriptions of his activities will use picture language that we should accept with caution.  The caution is that we are not allowed to think that God really has his personal arms around us when we are taught to depend on the "everlasting arms" (Deuteronomy 33:27).  The enemy may use this point of view to teach that God has no arms at all and, by logical extension, should be pictured in heathen or pagan ways: cosmic fireball, infinite nirvana, rotating karma, big bang regurgitation, pre-destined reprobation, etc.  The danger of the logical extension for humans is that they can easily miss the truth that Jesus Christ is God while searching for the other pictures offered.

Jesus is the full expression of God in this lower medium (II Corinthains 4:4, Colossians 2:9, Hebrews 1:3).  Jesus is God.  On the cross at Calvary, Jesus is God.

Come to Jesus.
Come to the Cross.

Saturday, March 8, 2014

Last day in the Garden.

And the LORD God said,
Behold, the man is become as one of us,
     to know good and evil:
and now, lest he put forth his hand,
     and take also of the tree of life,
     and eat,
     and live for ever:
Therefore the LORD God sent him forth from the garden of Eden,
to till the ground from whence he was taken.    Genesis 3:22-23 KJV

The figs that were the fruit of the Tree of Knowledge of Good and Evil had been forbidden to the human couple but they were not prohibited or physically restrained from touching or tasting them.  The restraint was relational, established upon the conditions of authority and responsibility.  The serpent/devil (Revelation 20:2) persuaded the innocent minded woman that she was exempt from the direct command of God ('Surely YOU will not die...' verse 4) and she and Adam set the course of human destiny in a new and fatal direction when they ate the new fruit.

The Tree of Life that stood next to the fig tree was a different story.  Apparently its fruit was not forbidden. However, the new condition that the couple had ingested into themselves might tempt them to grab for the fruit of life that would counteract the death within them. The Lord could not trust them with the relational restraint of authority and removed them from the Garden property, denying them access to the tree and its virtues.

Another garden and another encounter with the Lord is outlined for us in John 20:11-17.  Mary Magdalene is forbidden to touch Jesus after the resurrection.  Having been processed as the fulfillment of the fruit of the Tree of Knowledge of Good and Evil by His death on the cross, the resurrected Jesus is now the Tree of Life.  As such, He must forbid Mary from touching Him and partaking of the resurrection virtue springing forth from Him.  Apparently humans cannot be directly processed through resurrection without first being processed through the cross (Hebrews 9:27).

The Tree of Life returns to a place of prominence in the lives of humans after God makes all things new (Revelation 22:2 and 14).  Until then, we are under orders to lift up Jesus.  There is no other tree for us to resort in this duty than to the Cross of Calvary.  The promise of Jesus is that He will draw all men to Him as we lift Him up and demonstrate the glory of the cross: Love's megaphone.

Come to Jesus.
Come to the Cross.